Wednesday, February 8, 2006

Despite Cartoon Riots, Moderate Islam Still The Answer

A common view on the problem of radical Islam holds that the solution is simply moderate Islam. According to those who espouse this theory, most notably Middle East scholar Daniel Pipes, only a bit of Western pressure is needed, and then the militants will be defeated ideologically by the silent majority of moderates in their midst.

In light of the violent reactions to the recent Danish cartoons, however, many have begun to reconsider this belief. As Jim Geraghty of National Review today discussed, many of the Muslim protestors appear to be not just fundamentalists, but ordinary run-of-the-mill folk as well. Furthermore, very few self-professing moderate Muslims have condemned the violence. Unsurprisingly, many Westerners are now starting to consider whether the idea of Islamic moderates is just a myth, and that Islam itself, rather than just "radical" Islam, is the true problem.

Could this all possibly be? I agree that Islam itself is indeed the problem, but nevertheless, moderate Muslims remain the solution.

Radical Islam (or Islamism or Islamofascism or whatever you want to call it), as we all know, is the religion's fundamentalist strain. And as religious fundamentalism by definition equals a return to a faith's core observances, fundamentalist Islam is a throwback to the initial Islam that was practiced back in the 7th century.

This essentially means, then, that fundamentalist Islam is not "radical" per se - it is the true Islam as practiced by the first Muslims. If fundamentalism has caused the religion's problems, then the real culprit is indeed authentic Islam itself.

While that conclusion may seem sobering, nevertheless I don't believe that it disqualifies moderate Muslims (and by this I mean only true moderates, not pseudo-moderates who call for peace in English and jihad in Arabic) from being the solution. Literalist Islam clearly contains many violent elements, but still, certainly not all Muslims believe in or practice them. Indeed, many born Muslims have become apostates, while others live only by the religion's peaceful aspects while conveniently ignoring the violent ones. Exclude the apostates from the discussion if you want (they too are part of the solution but technically are no longer Muslims), but the latter group still can truly be defined as "moderate Muslims." The cartoon reactions have demonstrated that perhaps this group's numbers are slightly smaller than we thought, but nevertheless the group firmly exists.

In addition, we must recall the difference, as brilliantly eloquated by Natan Sharansky in his book The Case For Democracy, between free societies and fear societies. In open, free, democratic societies, people can voice their minds without worry of censure. In fear societies, however, where most Muslims live (including many Muslim neighborhoods in Western countries), this is not the case. Legions of moderate Muslims may want to speak out, but the radicals pressure them into staying silent. Look how apprehensive certain newspapers have become in the aftermath of the Danish cartoon affair. Moderate Muslims live under a similar fear (likely to an even greater degree) every single day.

So while the violence problem may stem from Islam itself, the solution indeed remains the same. We must empower moderate Muslims to the point where they can speak their minds without fear of reprisal by fundamentalists. Many moderates may seem to passively endorse the radicals, but remember that in the 1950s, virtually no Russians spoke out against the horrors of the Soviet regime. Only when the West began to encourage them did the moderates' genuine voices finally emerge.

I believe the same holds true with Islam today. While we must certainly still take further steps to stop the jihadists (such as continuing counterterrorism efforts, limiting Muslim immigration to the West, and deporting those who encourage violence), supporting the moderates also remains key to our success.

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